Friday, February 26, 2016



Mp3s for the lecture:
  1. 17 Rules of Dream Interpretations (62.5MB)
  2. Dreams in the Qur'an and Hadith (82.8MB)
  3. Dreams of the Companions and Examples of Interpretations (72.4MB)
Total playing time: 03:57:54 (HH:MM:SS)


As one of the early scholar in Islam, Ibn Qutayba once said, "There is nothing that people deal with from different sciences that is more obscure, delicate, exalted, noble, difficult and problematic than dreams. Because they are a type of revelation and a kind of prophethood".

Allah s.w.t. says: "Behold! Verily on the friends of Allah (the awliya of Allah) there is no fear, nor shall they grieve; those who believe and constantly guard against evil. For them are glad tidings, in the life of the present and the Hereafter. No change can there be in the words of Allah. This is indeed the supreme felicity".

So what are the glad tidings for the believers in this life?

Al Imam Ahmad Ibn Hambal r.a. in his musnad narrates Hadith by Abu Darda' r.a., that Rasulullah s.a.w. said (in the tafseer of this aayah): "The glad tidings that the believer receive in this life is a good dream that he sees or somebody sees for him".

So for example, someone saw a dream for you and it's good news for you. This is a busyraa; this is a glad tiding of Allah Azza wa Jalla.

Or it could be a dream that you yourself see.

So we're going to talk about this interesting and amazing world of the unseen. It is part of Ghaeeb. Dreams are part of the unseen, metaphysical world; something that is beyond the material world.

Now regarding the issue of dreams, there are two extremes. There is one extreme where some deviants from this ummah exaggerated in the issue of importance of dreams; and they made false claims based on false dreams.

And we will talk about the issue of dreams and syari'ah. That: dreams have nothing to do with syari'ah. We cannot derive laws (for example, of halal and haram) from dreams.

And then there is the other extreme where some people view that this issue is totally nonsense/it doesn't mean anything.

But there is middle-ground. And we will talk about in this entry, some rules and regulations and notes regarding the topic of dreams in Islam. Insya-Allah.

And we will talk a little bit about the issue of dreams interpretation too, towards the end.

Anas Ibn Malik says that Rasulullah s.a.w. said, "The good dream seen by a righteous man is one part of 46 parts of prophethood".

So the issue carries some importance in Islam. And we will see that Allah s.w.t. talked about dreams in Qur'an. For example in Surah Yoosuf, you have the dream of Saydina Yoosuf when he was young. And then you have the dream of the two prisoners who were with Saydina Yoosuf in jail. And then you have the dream of the king. There is also the dream mentioned that Rasulullah s.a.w. saw. And then we'll also talk about dreams that were mentioned in Hadith, dreams that were seen by Rasulullah s.a.w. and dreams that were seen by the Sahabah. And some dreams that were seen by As-Saliheen.

In this Hadith, Rasulullah s.a.w. says that it's part of 46 parts of prophethood. There is some scholars who tried to give an explanation to this particular ratio. [Why is it 1 part of 46?]. The following is an explanation that they gave (we have no way of discerning whether it is right or not because there's no evidence from Hadith to state that this is the fact for sure) but I will mention it as an explanation that was given by some scholars (obviously the issue is disputed some scholars don't agree with it) but they said: The prophethood of Rasulullah s.a.w.; The period in which he was given nubuwwah extends from the age of 40 to age of 63, so it's 23 years. Cause we know that Rasulullah s.a.w. received nubuwwah (prophethood) when he was 40 years old. And he passed away when he was 63. So the period is 23 years. And we also know from Seerah, that Rasulullah s.a.w., for 6 months before becoming a prophet, he was seeing dreams on a very frequent basis and the dreams were "direct", and they will occur exactly as he would see them. Tafalaqa subh; as was mentiond in the Hadith.

So what's the ratio of 6 months to 23 years? The ratio is [1 to 46].

Anyway, this is the part of nubuwwah that remains until the End of Time: "Draems that the believers see".

First, I'll quote to you a saying by one of the early scholars of Salaf. His name is Ibn Qutayba. He said, "There is nothing that people deal with from the different sciences that is more obscure, delicate, exalted, noble, difficult and problematic than dreams. Because they are a type of revelation and a kind of prophethood".

So it's really not a light issue and it's not a very simple one either. Why? Because it is part of prophethood. So therefore, dream interpretation is not an easy thing at all.

Anyway, first off, there are three types of dreams. At-Tarmizi narrates, Muhammad Ibn Sirin (obviously one of the tabi'in, so he studied under the sahabah r.a.) narrates from Abu Hurairah, he says that "Rasulullah s.a.w. says that there are three types of dreams. The first is true dream. The second, a dream in which a person is speaking to himself. The third is a dream from Shaytan that is tahziim; to make you sad; he inspires to you a dream that would make you feel bad that would make you sad".

[Note for the second point: "A dream in which a person is speaking to himself", what does this mean? You might be obsessed with something or you might have thought about something for a long time during the daytime, you end up dreaming about it at night. This really doesn't mean anything. It is repetition of your thoughts during daytime].

[Note for thrid point: "A dream from Shaytan that is tahziim; to make you sad", why would Shaytan do this? Because he hates the believer. That's why we have in the Hadith in sahih Muslim says: "Whenever a child is born, Shaytan stabs the child and that's why the child comes out to this world crying. I mean look at how envious this being is, I mean he wouldn't even leave the new born child alone. That's how bad he really hates the son of Adam.]

So these are the three types of dreams.

And Rasulullah s.a.w. says when you see a dream from Shaytan, what should you do? —Stand up and pray.

And in another Hadith, Rasulullah s.a.w. said, "you turn towards the left side and you blow three times and you seek refuge in Allah Azza wa Jal from the evil of such a dream (a'uudzubillahi minasy syaitanir rajeem) and it will not harm you".

Rasulullah s.a.w. said, "The good dream is from Allah and the hulm is from Shaytan".

In the Arabic language there is differentiation between the good dream and the dream that is from Shaytan. When "ru'yaa" is used, usually means a good dream. And when the word "hulm" is used, it usually means something that doesn't have a meaning or it is from Shaytan.

....sambungannya di dalam MP3.


Anonymous said...

Assalamualaikum En Al Hafiz,

Lama kita tak jumpa.

Saya nak mengucapkan Selamat Berpuasa dan Beramal sempena kedatangan bulan Ramadhan yang mulia ini.

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